|
|
Art of Dying
IV: Living, Dying and Being In Between
|
|
|
| |
|
| |
Sunday,
OCTOBER 3nd |
| |
_____________________________________________________________________________________________________________________ |
| |
Plenary
Address |
| |
 |
|
| |
There is No Death |
| |
Marianne
Williamson |
| |
The
great religious systems of the world all speak of
a realm of eternal life, a dimension of awareness
and experience that transcends death. According
to Jesus teaching in A Course in Miracles,
death does not exist. In this session we ask, in
what way can such a belief translate into a practical
consideration, providing not only greater understanding
but also greater peace of mind? |
 |
|
|
 |
Morning
Workshops
|
| |
 |
|
| |
The
Role and Mystery of Liminality: Betwixt and
Between in the Art of Dying |
| |
Therese
Schroeder-Sheker |
| |
The
mystic St. Francis of Assisi related to Death as
his Sister, a cherished family member. Like St.Francis,
we are all living with dying, whether she is close
at hand or coming towards us from the future. Patients
and caregivers stand in the liminal zone, that land
betwixt and between, where roles are reversed and
growth is accelerated. This workshop explores liminality
in contemplative musicianship and the delivery of
prescriptive music in music-thanatology. It also
addresses caring for the physical and spiritual
needs of the dying whether at home, hospice or hospital.
|
 |
|
| |
The
Wisdom of the Day of the Dead Celebration
|
| |
Elena
Avila, RN, MSN |
| |
Scholars
trace the origins of the modern Day of the Dead
to indigenous observances dating back thousands
of years. It is a ritual that focuses on the gathering
of friends and family to pray for and remember those
who have died. Traditions connected with the holiday
include building private altars, using marigolds
and the favorite foods of the departed, and visiting
graves with these as gifts. The altars use sacred
objects and pictures that reveal how the patient
would like to be remembered and celebrated, and
assist the family in the grieving process. Elena
also discusses how children and their passing are
honored in this tradition. |
 |
|
| |
Embracing
That Which Does Not Die |
| |
Marianne
Williamson |
| |
How
do we make faith in eternal life a practical reality,
making the journey without distance from theory
to visceral knowing? During this workshop, we will
use prayer and visualization to open our centers
of awakening to a greater embrace of eternal being.
|
 |
|
| |
End-of-Life
Doulas: A New Model for Guiding Patients Through
the End? Process of Dying |
| |
Henry
Fersko-Weiss, LCSW |
| |
End-of-Life
(EOL) Doulas are transforming the time when a person
is actively dying into a sacred experience. Using
guided visualization and affirmation, meditation,
light therapeutic touch, aromatherapy, legacy work,
and rituals, EOL Doulas alleviate fear and deepen
the meaning of the dying process. People are helped
through conversation to face dying with truth and
courage and a vigil plan is created for the last
days and hours of life. Emphasis is on the kind
of dying process and atmosphere the person and their
family wants. This approach is deeply valuable for
both personal and professional experiences at the
bedside of the dying. |
 |
|
| |
The
Death Moment, Near Death Experiences, and the Afterlife
Journey: Wisdom from Kabbalistic Tradition
|
| |
Simcha
Raphael, PhD |
| |
A
rich tapestry of teachings on dying and the afterlife
journey of the soul can be found in mystical Judaism.
In this workshop, we will explore little-known teachings
on post-mortem consciousness found in the Zohar,
a central text of Kabbalistic tradition. Through
study and meditative practice, we will discover
practical applications of Kabbalistic afterlife
teachings in contemporary work with the dying and
bereavement. |
|
| |
 |
| |
Panels |
| |
 |
|
| |
How
Visions of the After-Death or Between
Affect Dying, Assisting the Dying, and Bereavement
|
| |
Robert A. F. Thurman, PhD and
Marianne Williamson |
 |
|
| |
Spiritual,
Scientific and Practical Approaches to Living and
Dying |
| |
Simcha
Raphael, PhD, Therese Schroeder-Sheker, Elena Avila,
RN, MSN |
 |
|
|
 |
|
| |
Post-Conference
Retreat |
| |
 |
|
| |
Tibetan
Healing Retreat: Maintaining Spiritual Health
While Working with the Dying |
| |
Robert
A. F. Thurman, PhD,
and Leslie Blackhall, MD, MTS |
| |
Participants
will be led in the Medicine Buddha Contemplative
Practice to pacify all negative energies,
karmic disorders and external obstacles. This retreat
is intended to accumulate merit and increase ones
positive mind and spiritual development while bringing
harmony in relationships with ones self, family,
patients, friends, community and environment in
order to achieve a holistic balance.
Caring for those near the end-of-life may be a job,
but it is also a calling. To be called to do this
work means that we bear witness to death as a part
of celebrating life, that we view the painful and
unanswerable questions raised by nearness of death
not as stressors to be endured, but as our spiritual
path. In this workshop, we will use a combination
of reflective writing, mindfulness meditation and
appreciative inquiry to explore ways of reconnecting
to the spiritual heart of end-of-life care. We will
also look at how we can integrate these practices
into our work environment. |
 |
|
|
|
 |
|
|
|
|
Tibetan
Thangka painting "Wheel of Lifer"
|
 |
|
|
New
York Open Center, 22 E. 30th St., NY, NY 10016 Ph: 212.219.2527
Tibet House US,
22 West 15th Street, New York, NY 10011 P. 212.807.0563
Copyright 2010. All Rights Reserved.
|
|
 |